Al-Mu`ti in the Prophet’s Sunnah That name Al-Mu`ti (the Giver) was not mentioned in the Noble Qur’an, but it was mentioned in the Sunnah. The Messenger of Allah (peace be upon him) said:
Dhikr or ‘Remembrance’ essentially pertains to the heart, but in so far as the tongue is the interpreter of the heart the oral recitation of a Divine Name or a verse of the Holy Qur’an is also described as Dhikr. In other words, oral Dhikr can be worth the name only when it is accompanied […]
It is a fact that as sincerity and imitation guarantee the spreading of Islam, in the same way associating with Allah and innovation in the religion cause decline and elimination of the religion. Therefore, Ulama and Islamic intellectuals have wiped up the pollutions of Shirk from Tawheed and dirt of the innovation from Sunnah with […]
Allah says: “He is the First and the Last, the Manifest and the Hidden, and He is the Knower of all things.” [Sūrah al-Hadīd: 3]
The Soorah In the Name of Allah, the Most Gracious, the Most Merciful: Allaah Says (what means): “Say: ‘I seek refuge in the Lord of daybreak. From the evil of that which He created. And from the evil of darkness when it settles. And from the evil of the blowers in knots. And from the […]
Anas reported that the Prophet said: “No one of you becomes a true believer until he likes for his brother what he likes for himself”. [Al-Bukhari and Muslim].
Description: The reason behind God’s right to the worship we offer in exclusion to others, the ultimate purpose behind such worship, and a warning against worshipping others along with or in exclusion to God.
In Allah’s Name, the All-Merciful, the Beneficent All praise to Allah, Lord of the Worlds, and blessings and peace be upon our leader and our master, Muhammad, the Seal of the Prophets, and on his progeny and all his companions, and all who follow them in excellence to the Day of Recompense.
Allah, the Creator, has not only brought about the creation, but continues to sustain and direct it. He has provided many forms of guidance, indeed, a system of guiding principles, a part of which are the laws of nature.
Tilawah is the word that the Qur’an uses to describe the act of its reading. No single word in English can convey its full meaning. ‘To follow’ is the closest to its primary meaning. ‘To read’ is only secondary, for in reading too, words follow each other, one closely behind the other, in an orderly […]