Allah has created everything with a fixed life span. The Qur’an states:
{It is not given to any soul to die save by Allah’s permission, and at an appointed time. } (Aal `Imran 3: 145.)
Indeed there is no certainty in life except death. {Every soul will taste death.} (Aal `Imran 3:185.)
Not only is death itself inescapable, but the place and the very day and hour of death have been forever fixed:
{No person knows what he will earn tomorrow and no person knows in what land he will die.} (Luqman 31: 34.)
{When the time arrives they cannot tarry a single moment nor can they go ahead.} (An-Nahl 16: 61.)
In death, we are compelled to return to Allah. In life, however, we can choose to draw closer to Allah voluntarily by living our lives according to His will. In this way, we have the opportunity to meet Allah and gain His pleasure even before we leave this world.
Those who fail to use the bounties of Allah to earn His pleasure during this life, will forever regret their mistakes for the cessation of life brings the cessation of opportunities for redemption and salvation, as the Qur’an warns:
{When death comes to one of them, he says, My Lord, let me return, so that I may act righteously in whatever I have left behind”
Nay, it is but a meaningless word he utters; and behind them now is the barrier of death until the day they shall be raised up.
Then, when the Trumpet will be blown, no ties of kinship will remain between them that day, nor will they ask about one another.
Then, they whose weight of good deeds is heavy in the balance will attain salvation.
But, they whose weight is light in the balance, will have lost their own souls. In Hell will they abide forever.} (Al-Mu’minun 23: 99-103.)
Man’s forgetfulness
Though death is certain, we tend to forget from time to time our meeting with our Lord. This forgetfulness, although part of human nature can make us stray from our true mission in life:
{If anyone withdraws himself from Allah’s remembrance, Most Gracious, We appoint for him an evil one to be his intimate companion.}( Az-Zukhruf 43: 36)
Forgetfulness, however, can be overcome by remembering Allah in all of life’s activities, as the Qur’an again declares:
{Those who fear Allah, when a thought of evil from Shaytan assaults them, bring Allah to remembrance -whereupon, lo! They see aright.} (Al-A`raf 7: 201.)
Additionally, we are urged in the Qur’an to make the following supplication:
{Our Lord take us not to task if we forget or make mistakes. Our Lord lay not upon us a burden like that which you laid on those before us.
Our Lord, make us not bear burdens which we have no strength to bear. Pardon us, and forgive us, and have mercy on us. You are our Lord Supreme: Help us against people who deny the truth.} (Al-Baqarah 2: 286)
Know that to fear death from which there is no escape is foolish. Having no fear of what is going to happen after death, though it is within our power to change it in our favour, is reckless. Allah reminds us in the Qur’an:
{Do not throw yourself into destruction with your own hands.} (Al-Baqarah 2: 195.)
No effort to please Allah will be left unrewarded, while every effort made to seek the pleasures of this world will come to naught. Moreover, the Prophet reminded us that nothing will go with us to our graves except our deeds and that constant reminder of death will assist in keeping our indulgence in Dunya in perspective: “Remember often the terminator of pleasures [i.e. death]”. (At-Tirmidhi.)
He also advised that we should take time to attend janazah or funeral prayers, as well as visit the graves of those who have made the transition into the Next-life, for these too will serve as reminders of our eventual fate.
Finally, one of the worst punishments the Qur’an describes is reserved for those who remain forgetful of Allah. On the Day of Judgment Allah will not speak to them. He will not even look in their direction. In this world they will claim to belong to Allah but they are heedless of His commands. On the Day that matters most, there will be a wall between them and Allah. His mercy and His compassion will be overflowing, but not for them.
{Behold those who barter away their bond with Allah and their pledges for a trifling gain – they shall not partake in the blessings of the life to come; and Allah will neither speak unto them nor will He cleanse them of their sins; and grievous suffering awaits them. } (Aal `Imran 3: 77)
By Khurram Murad
Source: OnIslam
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