Based on Imam Ghazali\u2019s explanation in his Ihya\u2019 `Ulum al-Din
\nIn the Name Of Allah, Most Compassionate, Most Merciful
\n1. One should understand the magnificent nature of the Qur\u2019an. This is a divine gift from Allah, and a tremendous favor. One should bring to mind the favor of Allah and be thankful.
\n2. Magnification of the Speaker. Bring to mind the magnification of the One who is addressing us. The reciter will then remain conscious of the fact that this Book is the speech of Allah. So when one recites, it is not like reading any book, rather the very speech of Allah. Allah is speaking to the reciter through his recitation.
\n3. Paying attention to the Qur\u2019an: One may avoid whisperings of the self. \u201cOh Yahya, take the book firmly,\u201d which may be understood as \u2026 take the words contained in it with seriousness and sincerity.
\n4. Pondering over the verses. How? Recite it according to the Sunna with tarteel, a slow, measured, distinct manner. Tajweed helps in inward reflection. There\u2019s a hadith from Nasai and ibn Majah that the Prophet, peace be upon him, prayed at night reciting one ayah repeatedly: \u201cin tuaddhibhum fa \u2018innahum \u2018ibaaduk\u2026\u201d If You punish them, then they are Your servants, and if You forgive them, surely You are the Mighty, the Wise. (5:118)
\n5. Seek to understand the meanings. 1) in the linguistic sense \u2013 study a translation if you do not know Arabic, 2) and the deeper meanings found in tafsirs, 3) and with reflection. Studying \u2018aqida helps, for example, reading verses about the power of Allah, and about His qadr. Don\u2019t interpret it with your own opinion; go look it up in a tafsir.
\n6. Remove obstacles to understanding the Qur\u2019an. There are four veils according to Imam Ghazali:
\n* Being overly concerned with outward recitation (this is one of the tricks of Shaytan to turn you away from reflecting on meanings). Find a middle path.
\n* Superimposing one\u2019s ideas\/perspectives\/beliefs on the guidance of the Qur\u2019an (ex: someone is a feminist, socialist, economist \u2013 reading the Qur\u2019an according to his or her own perspective \u2013 preventing true spiritual benefit from the Qur\u2019an.) Take guidance from the Qur\u2019an itself with an open mind.
\n* Sin, both outward and inward. Sin creates darkness in the soul and clouds the mirror of the heart, so it doesn\u2019t reflect the light of Divine guidance. How to polish the heart? With sincere and consistent repentance, and leaving sin. Keep doing this and striving until you leave those sins. This is a process: cleaning the heart and approaching Allah Most High.
\n* One finds sufficiency on finding how meanings relate to you from tafsir. However, this is an interpretation; these tafsirs shouldn\u2019t take the place of personal reflection and application.
\nTake everything in the Qur\u2019an as guidance for yourself because it is for all creation. When it talks about the oppressors, sinners, etc. look at your life, act on what\u2019s implied relative to your life. \u201cFastaqim kama umirta,\u201d be steadfast as you were commanded. Imagine how the Prophet, peace be upon him, applied the Qur\u2019an to his life \u2013 his hair turned gray! His companions asked why his hair had turned white. He, peace be upon him, said, \u201cSura Hud and its sisters made my hair white.\u201d He was upright and truthful in following the Qur\u2019an. He took every address to apply to himself personally.
\nFeel the Qur\u2019an when talking about Paradise, Hell, or anything, put yourself in tune with the Qur\u2019an.
\nRise in degrees of recitation. There are three grades of recitation. Any recitation is a tremendous grade.
\n* The lowest grade: one supposes one is reading the Qur\u2019an to Allah, as if one is standing before Allah, in His Divine Presence, and Allah is listening to one\u2019s recitation. This is an inward state of begging, entreating, and supplicating.
\n* The middle grade: When one beholds Allah and sees for themself that Allah is addressing us with His favor. He is bestowing His gifts, His mercy through the Qur\u2019an. There is a sense of shame, modesty (haya) and magnification (ta\u2019dhim). One seeks to understand and be more serious. Now it is from Allah to you! There\u2019s also a feeling of ecstasy, thankfulness, and joy! One piece of dust like you is being addressed by the Lord of every speck of dust!
\n* The highest grade: When one beholds the Speaker Himself and His Attributes. One does not see his own actions, but completely engrosses himself in beholding Allah Most High Himself. Then next, he sees the address of Allah Most High, then sees his own recitation.
\n10. Recite the Qur\u2019an while knowing that there is no might or power except with Allah. Qul bifaDlillahi wa biraHmatihi\u2026 say by the Grace of Allah and His Mercy; in that let them rejoice \u2013 better than what they amass \u2013 whether (worldly or spiritual amassing).
\nThank Allah upon good deeds. In addition, one always beholds one\u2019s shortcoming in reciting it. And reminding ourselves that we are not being thankful enough, look even the Prophet\u2019s hair turned gray\u2026The soul is what turns to Allah\u2026the body is just dust. We have infinite fear, and infinite hope in Allah\u2026 so turn to Allah and hope for His Pleasure.<\/p>\n","protected":false},"excerpt":{"rendered":"
Based on Imam Ghazali\u2019s explanation in his Ihya\u2019 `Ulum al-Din In the Name Of Allah, Most Compassionate, Most Merciful 1. One should understand the magnificent nature of the Qur\u2019an. This is a divine gift from Allah, and a tremendous favor. One should bring to mind the favor of Allah and be thankful.<\/p>\n","protected":false},"author":4,"featured_media":8491,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[39],"tags":[],"class_list":["post-8485","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-c71-introduction-to-islam-muslims"],"acf":[],"yoast_head":"\n