{"id":3547,"date":"2014-04-19T06:53:00","date_gmt":"2014-04-19T06:53:00","guid":{"rendered":"http:\/\/localhost\/wp3\/?p=3547"},"modified":"2014-04-19T06:53:00","modified_gmt":"2014-04-19T06:53:00","slug":"whoever-turns-away-from-my-sunnah-is-not-from-me","status":"publish","type":"post","link":"https:\/\/sunnionline.us\/english\/2014\/04\/19\/3547\/","title":{"rendered":"Whoever turns away from my Sunnah is not from me"},"content":{"rendered":"

Anas\u00a0 reported that: \u201cThree men came to the houses of the wives of the Prophet\u00a0 and asked how his worship was. When they were informed, they considered their own worship to be insignificant and said:<\/span><\/p>\n

<\/p>\n

‘Where are we in comparison to the Prophet\u00a0 when Allaah has forgiven his past and future sins?’ One of them said: ‘As for me, I shall offer prayer all night long.’ Another said: ‘I shall observe fasting perpetually, never to break it.’ Another said: ‘I shall abstain from women and will never marry.’ The Prophet\u00a0 then came to them and said: \u201cAre you the people who said such things? I swear By Allaah that I fear Allaah more than you do, and I am most obedient and dutiful among you to Him, but still, I observe fasting (sometimes) and break it (at others); I perform (optional) prayer (at night sometimes) and sleep at night (at others); I also marry. So whoever turns away from my Sunnah (i.e., my way) is not from me.<\/strong>\u201d [Al-Bukhaari & Muslim]<\/span>
Anas\u00a0 also reported: \u201cA few of the companions of the Prophet\u00a0 inquired from his wives about his worship when he would be alone. When they found out, one of them said: ‘I shall abstain from women and will never marry.’ Another said: ‘I shall never eat meat.’ Another said: ‘I will always offer the night prayer and shall never sleep.’ Later, the Prophet\u00a0 ascended the pulpit, praised and thanked Allaah, and then said: \u201cWhy are some people saying such things? I perform (optional night) prayers (sometimes) and sleep at night (at others); I observe fasting (sometimes) and break it (at others); and I marry. So whoever turns away from my Sunnah (i.e., way) is not from me<\/strong>.\u201d<\/span>
‘A few of the companions’ in the narration means that there were between three to nine of them, and their asking: ‘Where are we in comparison to the Prophet\u00a0 when Allaah has forgiven his past and future sins?’ means that since they did not have this assurance that He\u00a0 had, then it followed that they would have to exert more effort in order to try to attain it; however, he\u00a0 explained to them that one may do the things that these men wished to refrain from and still be fearful of Allaah and obtain a great reward.<\/span>
The second narration of this story includes different things that the companions stated that they will abstain from, which proves that they were more than three in number.<\/span>
Also, the speech of the Prophet\u00a0 in the first narration reflects that he\u00a0 spoke to them directly, whereas the second one indicates that he\u00a0 spoke generally, without directing his speech to them in particular. It may be that he\u00a0 first spoke to everybody in the congregation and explained that such abstention is impermissible, and then spoke to the men concerned in private, addressing them personally so as not to expose their identity to others, which may have caused them embarrassment.<\/span>
The fact that the Prophet\u00a0 took an oath was in order to show these men that despite him being forgiven by Allaah, he\u00a0 did not do what they planned to do, which was to exaggerate in their worship, and that reward from Allaah could be attained without such exaggeration; this is because he who is moderate in his worship is more likely to continue whereas those who exaggerate will eventually become too weak to continue and give up.<\/span>
His saying: \u201c\u2026my Sunnah\u2026<\/strong>\u201d did not refer to the Islaamic categorization which refers to recommended acts rather than obligatory ones. Rather, it refers to his complete manner in life and his approach to every matter. He\u00a0 instructed them that the one who worships in any way other than his is not from him, meaning, that he does not follow him; here, he\u00a0 was alluding to the methods that monks have, who innovated extreme ways of worship for which they have been dispraised by Allaah.<\/span>
The one who worships in a way other than that of the Prophet\u00a0 has not left the fold of Islam if he did it in ignorance or was mistaken in his interpretation of the Sunnah, but if he does it due to wishing to deliberately shun the way of the Prophet\u00a0 and thinks that his way and method is better, then he has committed an act of disbelief.<\/span>
The following are some of many benefits that we can extract from this narration:<\/span>
\u2022 The recommendation of imitating the ways of one’s seniors and following in their footsteps, and that if one is unable to find out about their way of doing things by means of inquiring from men, then it is permitted to inquire from women, provided that nobody will be subjected to temptation.<\/span>
\u2022 The virtue of marriage and an encouragement of it.<\/span>
\u2022 One may do righteous deeds openly and inform others about them, provided he feels secure from thereby becoming arrogant.<\/span>
\u2022 Deeds that are Islamically permitted may become recommended, disliked or prohibited, according to one’s intention.<\/span>
\u2022 Imaam At-Tabari\u00a0 said: \u201cThis narration refutes the claim of those who forbid eating lawful foods and wearing permissible clothing, claiming that it is better to use harsh clothing and refrain from eating good food<\/strong>.\u201d But, Imaam Ibn Hajar\u00a0 added to this saying: \u201cThe fact of the matter is that the one who gets himself accustomed to always consuming fine things (i.e., food and clothing) may become too habituated to them and therefore cannot live without them, and consequently, when he is deprived from them, he may commit prohibitions in order to attain what he is accustomed to. On the other hand, refraining from them from the perspective of prohibiting them for oneself contradicts the saying of Allaah in the thirty-second verse of Soorah Al-A\u2019raaf<\/strong> (which means): \u201cSay: ‘Who has forbidden the adornment of [i.e., from] Allaah which He has produced for His servants and the good [lawful] things of provision?..<\/strong>.\u201d [Quran 7: 32]<\/span>
\u2022 The good deeds that are continuous are the dearest to Allaah, even if they are few.<\/span>
\u2022 The method of the Prophet\u00a0 is the very best one, whereby he would sometimes eat in order to preserve his strength, and fast at other times; he would also sleep at night sometimes in order to have the strength to pray at night on other occasions; also, he would marry in order to fulfil his desires, save himself from following his lusts, maintain his chastity, and increasing the number of Muslims.<\/span>
\u2022 A warning against exaggeration in the matters of the religion because this leads to one stopping the deeds that he is performing. Also, one who exaggerates in acts of worship will eventually become apathetic, which may cause him to stop his obligatory acts of worship and not only the optional ones that he performs. Also, one who only performs the obligatory deeds is also in great danger; if he loses interest, he may abandon worship altogether; so the best way is to be moderate.<\/span>
\u2022 Finally, There is an indication in this narration that knowing Allaah and His rights and commandments is of a higher rank than simply worshipping Him without it, and that the deeds of the heart are essential for practicing servitude to Allaah.<\/span><\/p>\n

Source:<\/span> IslamWeb<\/strong><\/em><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

Anas\u00a0 reported that: \u201cThree men came to the houses of the wives of the Prophet\u00a0 and asked how his worship was. 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