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<oembed><version>1.0</version><provider_name>SunniOnline</provider_name><provider_url>https://sunnionline.us/english</provider_url><author_name>majed</author_name><author_url>https://sunnionline.us/english/author/majed/</author_url><title>Al-Fiqh Al-Akbar (Part I) - SunniOnline</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="USHhvOauKv"&gt;&lt;a href="https://sunnionline.us/english/2010/04/30/253/"&gt;Al-Fiqh Al-Akbar (Part I)&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://sunnionline.us/english/2010/04/30/253/embed/#?secret=USHhvOauKv" width="600" height="338" title="&#x201C;Al-Fiqh Al-Akbar (Part I)&#x201D; &#x2014; SunniOnline" data-secret="USHhvOauKv" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script type="text/javascript"&gt;
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</html><description>One of the most regrettable features of the contemporary Muslim situation is an anarchy and confusion in the sphere of belief that might lead one to suppose the foundations of Islam to have been so obscured that the field is open to anyone to redefine the religion. We begin with the Fiqh al-Akbar of Imam [&hellip;]</description></oembed>
