Prophet Muhammad (peace be upon him) feared for his nation from surplus more than he feared from poverty:
\n\u201cBy Allah, it is not poverty about which I fear for you, but I fear in your case that (the worldly) riches may be given to you as were given to those who had gone before you, and that you begin to vie with one another for them as they vied for them, and that they may destroy you as they destroyed them.\u201d (Al-Bukhari, 3158)
\nYet, he realized that poverty is quite a great trial. Therefore, he used to supplicate to Allah:
\n\u201cO Allah, I seek refuge in You from disbelief and poverty.\u201d (An-Nasa’i, 5485)
\nBecause the Prophet realized the severity of the crisis of poverty and its attenuating impact on people, he supported the poor and even lived amongst them.
\nHis life was not that different from the lives of the poor. Lady Aisha, may Allah be pleased with her, narrated:
\n\u201cThe family of Muhammad did not eat their fill for three successive days till he died.\u201d (Al-Bukhari, 5374)
\nHe treated the poor with mercy and kindness, and he used to give them whatever he could, although he, himself, was poor. He also used to teach his companions to have mercy upon the poor as well. Consider his kind, sweet words:
\n\u201cO son of Adam! It is better for you if you spend your surplus (wealth), but if you withhold it, it is evil for you. There is (however) no reproach for you (if you withhold the essentials) for a living. And begin (charity) with your dependents; and the upper hand is better than the lower hand.\u201d (Muslim, 1036)
\nHe also said:
\n\u201cIf anyone gives as sadaqa (charity) the equivalent of a date from that (earning) earned honestly, for Allah accepts that which is lawful, the Lord would accept it with His Right Hand, and even if it is a date, it would foster in the Hand of the lord, as one of you fosters his colt, till it becomes bigger than a mountain.\u201d (Muslim, 1014)
\nNothing is more delighting to me than this that Uhud should be of gold for me, and no dinar is left with me out of it before three nights pass except a dinar which I would set aside for the repayment of debt upon me.\u201d (Muslim, 991)<\/p>\n
The Prophet’s Mercy<\/strong> The Generous Hosts<\/strong> Out of the Poverty Trap<\/strong> Source: OnIslam<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Prophet Muhammad (peace be upon him) feared for his nation from surplus more than he feared from poverty:<\/p>\n","protected":false},"author":4,"featured_media":4465,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[87,39],"tags":[],"class_list":["post-4470","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editors-choice","category-c71-introduction-to-islam-muslims"],"acf":[],"yoast_head":"\n
\nThe Madinan society was generally poor, and therefore, to list all incidences and narrations that demonstrate the Prophet’s mercy is impossible. Yet, we are trying to clarify the picture by giving examples, and those who seek more detail can refer to the Sunnah.
\nConsider what the Prophet had taught Abu-Dharr, may Allah be pleased with him, although Abu-Dharr was very poor:
\n\u201cAbu-Dharr, when you prepare the broth, add water to it and invite your neighbor over.\u201d (Muslim, 2625)
\nHe also used to teach women to give their neighbors:
\n\u201cO Muslim women, none of you should consider even a sheep’s trotter too insignificant to give to her neighbor.\u201d (Muslim, 1030)
\nHe wanted every individual in the society to care for others and to help them as much as they could afford.
\nThe Prophet was always keen to help the poor by giving them what he had, and when he could not find anything, he would ask his companions to help, not to leave a poor man without help.<\/p>\n
\nAbu-Hurairah narrated:
\n\u201cA person came to Allah’s Messenger (peace be upon him) and said, \u2018I am hard pressed by hunger.\u2019
\nThe Prophet (peace be upon him) sent a message to one of his wives (to procure food for him) but she said,
\n\u2018By Him Who has sent you with Truth, there is nothing with me (to serve him) but only water.\u2019 He then sent the (same) message to another, and she gave the same reply, until all of them gave the same reply. The Prophet then said, \u2018Allah would show mercy to him who will entertain this guest tonight\u2019
\nA person from the Ansar stood up and said, \u2018Messenger of Allah, I am ready to entertain him.\u2019
\nHe took him to his house and said to his wife, \u2018Is there anything with you (to serve the guest)?\u2019 She said, \u2018No, but only sustenance for our children.\u2019
\nHe said:
\n\u2018Distract their attention with something, and when the guest enters extinguish the lamp and give him the impression that we are eating.\u2019 So they sat down, and the guest had his meal. When it was morning he went to Allah’s Messenger (peace be upon him) who said,
\n\u2018Allah was well pleased with what you both did for your guest this night.\u2019\u201d (Muslim, 2054)
\nThis was how mercy was so evident in Madinah at the time of the Prophet, peace be upon him, who never stopped giving despite his continuous suffering.
\nSahl ibn-Saad narrated:
\n\u201cA woman brought a woven Burda (sheet) having edging (border) to the Prophet. Then Sahl asked them whether they knew what is Burda, they said that Burda is a cloak and Sahl confirmed their reply. Then the woman said, \u2018I have woven it with my own hands and I have brought it so that you may wear it.\u2019 The Prophet accepted it, and at that time he was in need of it. So he came out wearing it as his waist-sheet.
\nA man praised it and said, \u2018Will you give it to me? How nice it is!\u2019 The other people said, \u2018You have not done the right thing as the Prophet is in need of it and you have asked for it when you know that he never turns down anybody’s request.\u2019 The man replied, \u2018By Allah, I have not asked for it to wear it but to make it my shroud.\u2019 Later it was his shroud.\u201d (Al-Bukhari, 1277)
\nThe Prophet always considered giving to be better than keeping, and consequently, he continuously gave. Among the best descriptions of his merciful attitude is what Lady Aisha narrated:
\n\u201cWe slaughtered a sheep and gave away most of it. I told the Prophet only a small piece was left. He then said in all his wisdom, \u2018All of it is remaining (through charity) but that piece\u2019\u201d (At-Tirmidhi, 2470)
\nSuch was his life and his mercy!<\/p>\n
\nIt should not be perceived that by the Prophet\u2019s giving and encouraging his companions to give would mean that he would accept that the poor may continue to ask for help for the rest of their lives. On the contrary he was keen on teaching the poor the importance of working to fulfill one’s own needs. He wanted them to avoid the disgrace of asking and begging and enjoy the sweetness of giving.
\nAnas ibn-Malek, may Allah be pleased with him, narrated:
\n\u201cA man from the Ansar came to ask the Prophet (peace be upon him) for charity. The Prophet asked about what he has at home, and the man said that he has some fabric which they use to wear sometimes and other times to sit on. The Prophet instructed him to bring it over. Then he asked if any of his companions would like to purchase the fabric. A man offered to buy it for one Dirham. The Prophet asked for a higher price, until a man offered two Dirhams for it.
\nThe Prophet took the money and gave it to the poor man. The Prophet told him to buy food for his family with one Dirham and to use the other to buy and axe-head and bring it back to him. The Prophet then tied a hand to the axe-head and asked the man to use it in cutting wood, then selling it. And so the man went to cut wood and began to sell it. He collected ten Dirhams which he used for food and clothes.
\nThe Prophet said to the man:
\n“This is better than asking for charity which you will be asked about on the Day of Judgment. Asking charity is permissible for only three cases; extreme poverty, paying off a large fine, or for paying blood-money in case of killing someone by mistake.” (Ibn Majah, 2198)
\nThe Prophet’s mercy upon the poor was for their own good and welfare and to help them attain true happiness. He did not only aim to feed them temporarily, but also to teach them, raise their spirits, and broaden their minds.
\nHe wanted their welfare in this worldly life and in the hereafter as his approach was truly balanced and comprehensive; a sign of a true Prophet!
\nIt was the Prophet\u2019s humility, mercy and kindness that Allah spoke about:
\n{And in no way have We sent you except as a mercy to the worlds.<\/strong>} (21:107)<\/p>\n